we hear and are being told is that our Savior was born on the 25th of December, in the dead-cold of winter, some 2,000 years
ago, without even proving directly from the Bible the date exactly on which He was born and the command to observe, commemorate
or celebrate His birth. But December 25th is a Roman calendar dating. The Gregorian-Roman calendar vastly differs from the
calendar in the Bible given by this our very same creating Savior whose birth-transformation into the flesh is supposedly
being observed in the celebration of Christmas. Had He meant for us to or instructed that we observe/celebrate His birth and
on the very same date that He was born IF celebrating birthdays is an acknowledged practice by our Creator's worshipers in
the Bible, wouldn't He have preferred that the date we celebrate in honor of His birth be the Hebrew Bible lunar calendar
date on which He was born IF the Bible tells on its calendar what this date is seeing it is He who've created and given to
man the calendar in the Bible from the heavens of His Father's own designing?
indeed, for a surety, our Creating Savior was indeed born from the womb of a virgin into this world of sin in the form of
a human being to have become our heavenly Father's provided atoning sacrificial Passover lamb for the remission of our sins.
But on what Bible calendar date was He given birth? Is there any evidence anywhere at all whatsoever throughout the New Testament
writings in the Bible where He pinpointedly declared to His disciples the date on which He was born with the command that
it is to be observed in honor of His birth as He gave command to observe His death? If not, then the following Authorities
which are probably taking dust on your in-home library bookshelf are altogether correct in what they are saying in connection
with the yearly celebration in winter supposedly in remembrance of the birth of our Savior and the origin of Christmas. These
are but merely a few of the numerous information that might be available at a Free Public Library in or not too far from your
local home town/city/village of residence or perhaps on your in-home library bookshelf as well as from the various publishers
of these wealth of information.
Where Does the Word 'Christmas' Come From?
"Christmas predates the Messiah by 2,000 years.
It was first observed in rites of idolatrous pagans, and the Creator punished Israel for becoming involved in these
rites. He also warns you not to learn heathen ways. The word Christmas derives from the Old English Cristes-masse, a Catholic
mass that grew out of a feast day established in the year 1038. A mass is a prayer for a dead person. Why is it applied to
the birth of the Messiah?" (The Real Story of CHRISTMAS, inside front
cover and page 4; a booklet published by Yahweh's Assembly In Messiah, 401 North Roby Farm Road, Rocheport, Missouri 65279,
When Was a Feast Supposedly In Celebration
Of Our Savior's Birth FIRST Instituted?
"Christmas was according to many authorities
not celebrated in the first centuries of the Christian Church as the Christian usage in general was to celebrate the death
of remarkable persons rather than their birth. A feast was established in the memory of the birth of the Savior in the Fourth
Century" (Encyclopedia Americana, 1942 edition, volume 6, page 623).
Who Ordered the Celebration Supposedly
In Honor Of Our Savior's Birth for
On a Particular Day?
"In the Fifth Century the Western Church [Roman
Catholic] ordered it to be celebrated forever on the day of the old Roman Feast of the birth of Sol [the sun]" (Encyclopedia Americana, 1942 edition, volume 6, page 623).
What Was That Date Being Chosen On
Which Supposedly To Observe Our
Savior's Birth, and By Whom?
"...the Latin Church...placed it on the 25th
of December, the very day on which the ancient Romans celebrated the feast of their goddess Bruma. Pope Julius I was the person
who made this alteration" (Clarke's Commentary).
Is It Our Savior's Birth Which Brought About
The Feasting on December 25th Which We Are
Witnessing Today in Honor of Christmas?
"Long before the fourth century, and long before
the Christian era itself, a festival was celebrated among the heathen at that precise time of the year, in honor of the birth
of the son of the Babylonian queen of heaven; and it may fairly be presumed that, in order to conciliate the heathen, and
to swell the number of the nominal adherents of Christianity, the same festival was adopted by the Roman Church, giving it
only the name of Christ" (The Two Babylons, page 93).
"December 25 was the date of the Roman pagan
festival inaugurated in 274 as the birthday of the unconquered sun which at the winter solstice begins again to show an increase
in light. Sometime before 336 the Church in Rome, unable to
stamp out this pagan festival, spiritualized it as the Feast of the Nativity of the Sun of Righteousness" (New International Dictionary of the Christian Church, page 223).
"Christmas was not among the earliest festivals
of the church" (Encyclopaedia Britannica, 1946 edition).
"For the first 300 years, the religious writers
are silent regarding the Christmas observance. An Armenian writer of the eleventh century states that the Christmas festival
was first celebrated in Constantinople in 373. In Egypt
the western birthday festival was opposed during the early years of the fifth century, but was celebrated in Alexandria as early as 432" (The Real Story
of CHRISTMAS, page 4).
"The well-known solar feast of Natalis Invicti
[The Nativity of the Unconquered Sun] celebrated on 25 December, has a strong claim on the responsibility for our December
date" (Catholic Encyclopedia, volume 3, page 727).
Christmas Is Taken Into Custody, Tried and
Imprisoned With Rejection for a While on
The Grounds of Being of Pagan Origin
"When the Protestant movement attempted to rid
itself of the excesses and sins of Roman Catholicism, there also came an opposition to Christmas that almost obliterated it
entirely in England" (The Untold Story of CHRISTMAS, page 11; a booklet
published by Yahweh's Assembly in Yahshua, 2963 County Road 233, Kingdom City, Missouri 65262, U.S.A. www.YAIY.org).
"In England, for example, the Puritans could not tolerate this celebration for which
there was no biblical sanction. Consequently, the Roundhead Parliament of 1643 outlawed the feast of Christmas, Easter, Whitsuntide,
along with the saints' days" (Celebrations, page 312).
"In 1644 the English Puritans forbade any merriment
or religious services by act of Parliament on the grounds that Christmas was a heathen festival. They were so opposed to its
observance that they ordered a fast on December 25. Why didn't the early converts celebrate Christmas and what made it a heathen
festival?" (The Real Story of CHRISTMAS, page 4).
"For a period of 12 years the staunch Puritans
kept the shackles on Christmas, making it an ordinary day of business and even a day of fasting" (The Untold Story of CHRISTMAS, page 11).
The December 25th Festivity Claimed In Honor
Of Our Savior's Birth Today Originates
From Ancient Idol-Sun Worshipers!
"In the Julian Calendar the twenty-fifth of December
was reckoned the winter solstice, because the day begins to lengthen and the power of the sun to increase from that turning
point of the year. Now Mithras was regularly identified by his worshipers with the Sun, the Unconquered Sun, as they called
him; hence his nativity also fell on the twenty-fifth of December" (The Golden
Bough, page 416).
"The Persian Mithras was a god of contract, a
mediator between gods and man, and was closely connected with both the sun and the kingship, the principle of law and order
in society" (Encyclopedia of World Religions, page 97).
"Between 1400 B.C.E. and 400 C.E., Persians,
Indians, Romans, and Greeks worshiped the deity Mithras. He was particularly important in the Roman Empire
in the 2nd and 3rd centuries" (Encyclopedia of World Religions, page 94).
"Mithraism, in fact, was one of the last of the
oriental 'mystery cults' to reach the West. It became the chief rival of Christianity. Altars to Mithras, dating from the
first to the fifth century, are common in England.
The pagan feast of the Saturnalia, which the Romans celebrated in honor of the deity Saturn from December 17 to 24, eventually
encompassed the feast of Mithras. Many of the practises of Christmas trace to the Saturnalia celebration. At the Saturnalia,
Romans lavishly decorated their homes with evergreens. Men discarded their togas for more festive holiday garments. Families
and friends exchanged gifts of candles and clay dolls. Nero enjoyed having himself appointed 'Lord of the Misrule,' or the
one who presided over Saturnalia merrymaking. He is reported to have led the grand parade, playing his harp and singing bawdy
ballads. And even today, Christmas time---like the Saturnalia---last seven days. The Saturnalia was instituted under the name
Brumalia, which meant 'Winter solstice.' How, then, did these rankly pagan festivals of sun worship become entwined with the
worship of the Savior of men? The same way December 25 came to be accepted" (The
Real Story of CHRISTMAS, page 11).
How Usage of Babylon-based Idol-Sun
Worship Practises Called Christmas
Supposedly In Observance of Our
Savior's Birth Became Worldwide
"As the Roman Empire
spread and as merchants traveled, the customs of Christmas went also. Cultures in northern Europe
contributed some of their own customs, or twist on some old themes, nearly all of which had a basis in Babylonian paganism.
The decorated tree, St. Nick, yule log, wreaths, cookies, berries, mistletoe, bonfires, roast goose, roast pig, wassailing,
caroling, and other familiar fixtures were added or embellished for the Christmas-Saturnalia in various countries" (The Untold Story of CHRISTMAS, page 11).
"Gradually, through trade, influence of Babylon
spread to other nations as they incorporated its government and religious system. ...the customs, practises, and beliefs of
these heathen Babylonians have survived to this day and are found in nearly every nation on earth" (The Real Story of CHRISTMAS, page 5).
How Did the Babylon-based Christmas Idol-Sun
Worship Came To Be Employed By Professing
Bible Believers Supposedly In Observance of
The Bible Accounted Birth of Our Savior?
"The pagan Saturnalia and Brumalia were too deeply
entrenched in popular custom to be set aside by Christian influence. The recognition of Sunday (the day of Phoebus and Mithras
as well as the Lord's Day) by the emperor Constantine as a legal holiday, along with the influence of Manicheism, which identified
the Son of [Yahweh] with the physical sun, may have led Christians of the fourth century to feel the appropriateness of making
the birthday of the Son of [Yahweh] coincide with that of the physical sun. The pagan festival with its riot and merrymaking
was so popular that Christians were glad of an excuse to continue its celebration with little change in spirit or in manner.
Christian preachers of the West and the Nearer East protested against the unseemly frivolity with which [Yahshua's] birthday
was celebrated, while Christians of Mesopotamia accused their Western brethren of idolatry and sun-worship for adopting as
Christian this pagan festival" (The New Schaff-Jerzog Encyclopedia of Religious
Knowledge, page 48).
"Merely to placate the heathen and bring them
into the Church, the pagan festival of Christmas was adopted. In other words, they could have their cherished old Saturnalia
as well as their new faith--merely cloaked in a different name!" (The Real
Story of CHRISTMAS, page 12).
"The heathen winter holidays (Saturnalia, Juvenalia,
Brumalia) were undoubtedly transformed, and, so to speak, sanctified by the establishment of the Christmas cycle of holidays;
and the heathen customs...were brought over into Christian use" (Cyclopedia
of Biblical, Theological, and Ecclesiastical Literature, page 276).
"There can be little doubt that the Church was
anxious to distract the attention of Christians from the old heathen feast days by celebrating Christian festivals on the
same days. On December 25 was the dies natalis solis invicti or the sol novus (new sun)
especially cultivated by the votaries of Mithraism" (Encyclopedia of
Religion and Ethics, volume 3, page 607).
"December 25, the birthday of Mithra, the Iranian
god of light and the contract and the day devoted to the invisible sun, as well as the day after the Saturnalia, was adopted
by the Church as Christmas, the nativity of [Yahshua], to counteract the effects of these festivals" (Encyclopaedia Britannica, 15th edition, volume 7, page 202).
"Mithra, the Iranian god of light and sacred
contracts, is described as being born from a rock, the birth being witnessed by shepherds on a day (December 25) that was
later claimed by Christians as the nativity of [Yahshua]" (Encyclopaedia Britannica,
15th edition, volume 4, page 552).
or Commanded In the Bible,
Can the Date or Time Of Year Approximately
When Our Savior Was Born Be Arrived At?
"Try as you might, you will not find Christmas
anywhere in the Scriptures. There is neither a call to observe it nor an example where someone in the Bible observed it. Shocking?
Millions are ignorant of this simple fact!" (The Untold Story of CHRISTMAS,
"There is no historical evidence that our [Savior's]
birthday was celebrated during the apostolic or post-apostolic times" (The
New Schaff-Herzog Encyclopedia of Religious Knowledge, "Christmas," page 47).
"The day was not one of the early feasts of the
Christian church. In fact the observance of birthdays was condemned as a heathen custom repugnant to Christians" (The American Book of Days, by George W. Douglas, page 658).
"Inexplicable though it seems, the date of the
[Messiah's] birth is not known. The Gospels indicate neither the day nor the month" (The New Catholic Encyclopedia, volume 3, page 656).
"The fathers of the first three centuries do
not speak of any special observance of the nativity. No corresponding festival was presented by the Old Testament ... the
day and month of the birth of [the Messiah] are nowhere stated in the Gospel history, and cannot be certainly determined" (Cyclopedia of Biblical, Theological and Ecclesiastical Literature, "Christmas," page 276).
During What Time of the Year Could
Our Savior Have Been Born?
"Historians have long recognized that Yahshua
the Messiah was born in the autumn and not in the dead of winter. The sheep were still in the open fields" (The Real Story of CHRISTMAS, page 8).
"It was a custom among Jews to send out their
sheep to the deserts about the Passover [early spring], and bring them home at the commencement of the first rain. The first
rain commences in October or November. As these shepherds had not yet brought home their flocks, it is a presumptive argument
that October had not yet commenced, and that, consequently, our Savior was not born on the 25th of December, when no flocks
were out in the fields ...the flocks were still in the fields BY NIGHT. On this very ground the nativity in December should
be given up" (Clarke's Commentary, by Adam Clarke, volume 3, page 370).
"Night in December is not a time for flocks to
be in the field" (The Untold Story of CHRISTMAS, page 4).
"Furthermore, at the time of the Savior's birth, Caesar
Augustus was collecting taxes from Palestine, Luke 2:1-5.
Each had to make a journey to 'his own city' to pay his taxes. Joseph and Miriam (Mary) traveled to Bethlehem. Requiring the people to make such journeys at the severest time of the year--in
the dead of winter--would have sparked a revolt against the hated Roman Empire. The simplest
and most logical policy would be to collect taxes after the fall harvest, when storehouses were full and resistance would
be the least.
"Then there is the fact that the Jews would be congregating
in the autumn anyway, 'going up' to Jerusalem to keep the
Feast of Tabernacles (John 7:8-10; Acts 18:21). Perhaps this is the reason the parents of Yahshua found 'no room for them
in the inn': the cities were swollen with travelers to the Feast of Tabernacles.
"We can determine the approximate date of the Savior's
birth by knowing when John the Baptist was born. Worship at the time centered on the temple at Jerusalem, where priests were required to perform duties for a week twice in the year, 1
Chronicles 24:1-18. John's father Zacharias was from the family of Abiyah, and had his turn on the eighth week of the year,
1 Chronicles 24:10.
"Beginning the count from the Days of Unleavened
Bread at the beginning of the [Bible calendar] year, we come to the [Bible] third Hebrew month Sivan. It was at this time that the angel of Yahweh told Zacharias
he would become the father of a son, Luke 1:13. When his duties were finished he went home, verse 23. At that time Elizabeth conceived, verse 24. This was about the middle or end of our
June. Moving forward nine months in the gestation period we come to March and John the Baptist is born. Luke 1:36 notes that
Yahshua was six months younger than John. So six months later, the Savior was born--at the end of September or first part
"It is commonly recognized that our Savior's ministry lasted
three and a half years. He began when He was 30 years of age, Luke 3:23, Numbers 4:3.
Therefore, he was put to death at the age of
331/2 and died at Passover--which falls in the spring at about April. Starting in April and counting back six months to His
birthday, we end up with an autumn birth date" (The Real Story of CHRISTMAS,
Apparent Existing Command
to Observe Our Savior's Birth Being Found
In the Bible, And Christmas
at the Pens of Historians and Scholars
Fails with Its Supposed Gregorian-Roman December Date of
Our Savior's Birth, But As Having Originated From Ancient Idol-Sun Worshipers, What Is Now Left To Be Done?
"How could the Heavenly Father expect His people to observe
Christmas, steeped in heathen ritual? He kept the month as well as the date of the Savior's birth hidden. The answer is quite
apparent and clear--He never wanted it to be observed! If He did, there would be no question as to the proper time. And He
would have specifically commanded it, as He does His true holy days.
"He does expect His True Worshipers to keep the Bible's
holy days, however. We know because not only are they commanded, but He also carefully lists these seven annual holy times
in no fewer than five main books: Exodus 12, 23, 34; Leviticus 23; Numbers 28, and Deuteronomy 16. Ezekiel 45-46 shows they
will be kept in the Kingdom.
"These seven annual observances are not only named, but
we also find precisely detailed how to calculate when they occur and exactly what is permitted and not permitted to be done
on them. Nowhere in the Bible can you find any other "holidays" to be observed. Not Christmas, not Easter, not New Year's,
not Halloween or any of the other major, man-made holidays! They simply are nowhere commanded in Scripture.
"The Apostles and the Savior Himself observed
these seven commanded holy days in the New Testament. In no place can you find any mention that they observed a single one
of today's popular holidays--not one!" (The Untold Story of CHRISTMAS,
"Once we are enlightened to the truth of Christmas,
we find the holiday not only artificial, but also abominable. Even a Roman Catholic priest and editor of the U.S. Catholic
magazine, Peter J. Riga, recently wrote that it is time to "come out of the land of Babylon which the hucksters of wares and
materialism have taken over ... and leave Dec. 25 to the pagans" (The Untold
Story of CHRISTMAS, page 20).
"Thus says [Yahweh]; Behold, I will raise up
against Babylon, and against them that dwell in the midst of them that rise up against Me, a destroying wind; And will send
to Babylon fanners, that shall fan her, and shall empty her land: for in the day of trouble they shall be against her round
about. Flee out of the midst of Babylon, and deliver every
man his soul: be not cut off in her iniquity; for this is the time of Yahweh's vengeance; He will render to her a recompense" (Jeremiah 51:1-2, 6 KJVER).
THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. ...Come out of her, my people, that you be not partakers of
her sins, and that you receive not of her plagues. For her sins have reached to heaven, and [Elohim] has remembered her iniquities" (Revelation 17:5; 18:4-5 KJVER).
"...for what fellowship has righteousness with
unrighteousness? And what communion has light with darkness? And what concord has [the Messiah] with Belial? And what agreement
has the temple of [Yahweh] with idols? For you are the temple of the living [Elohim]... Wherefore come out from among them,
and be you separate, says [Yahweh], and touch not the unclean thing; and I will receive you, And will be a Father to you,
and you shall be My sons and daughters, says [Yahweh] Almighty" (2 Corinthians
information on the preceding presentation is obtainable from the comprehensive research Bible study booklets, The Real Story of CHRISTMAS and The Untold Story of CHRISTMAS,
YAHWEH'S NEW COVENANT ASSEMBLY
(opposite Operation Youth Quake; near the
(close to Louisville), Roseau
Commonwealth of DOMINICA
Weekly Worship Service
Saturday (Sabbath day) 10:30 a.m. (In the Bible, a 24-hour day begins and ends at sunset.)
Monthly Worship Service
The Bible confirms that a worship-related activity is expected from us at the beginning of each month.
It is only when the new moon becomes visible to the naked eye over the western horizon can the beginning of any month be ascertained,
according to the Bible, from the sunset after which the new moon has become visible.
Annual Worship Services
Exodus 12, Leviticus 23, Numbers 28-29, Deuteronomy 16:1-17 and Colossians 2:16-17 in the Holy Bible (Ask for a copy of the
Biblical Holy Days booklet and the Calendar reflecting the New Moon & Bible annual peculiar dates! Also acquire
a copy of the important Fundamentals of Faith booklet).
“But I would have you know, that the head of every man is [the Messiah]; and the
head of the woman is the man; and the head of [the Messiah] is [Yahweh]. Every man praying or prophesying, having his head
covered, dishonors his head. But every woman that prays or prophesies with her head uncovered dishonors her head: for that
is even all one as if she was shaved. For if the woman be not covered, let her also be shorn: but if it be a shame for a woman
to be shorn or shaved, let her be covered” (1 Corinthians 11:3-6 KJVER).“I also want the
women to be MODEST and SENSIBLE about their clothes and to dress PROPERLY, not with fancy hair styles or with gold ornaments
or pearls or expensive dresses, but with good deeds, as is proper for women who claim to be religious” (1 Timothy 2:9-10 GNB).